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Grace Bible Chapel of Springfield, Illinois
MAY 6, 2018
DONALD WALKER
MAY 13, 2018
ANDY FERRIER
MAY 20, 2018
PHILIP DOSETT
MAY 27, 2018
FLOYD PIERCE
JUNE 3, 2018
RICHARD COOLEY
SPEAKERS IN MAY

“…no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles
shall perish. But new wine must be put into new bottles, and both are preserved.” (Lu. 5:37, 38)

The bottles referred to here were actually containers made from the hides of animals. When these wineskins were
new, they were pliable and somewhat elastic. But when they became old, they were stiff and inflexible. If new wine
was placed in old skins, the fermenting action of the wine would build up too much pressure for the old wineskins to
accommodate, and they would burst.

Here in Luke 5, Jesus uses this to illustrate the clash between Judaism and Christianity. He is saying that “the
outmoded forms, ordinances, traditions and rituals of Judaism were too rigid to hold the joy, the exuberance and the
energy of the new dispensation.”

This chapter contains dramatic illustrations. In verses 18-21, we see four men tearing up the roof of a house in order
to bring a paralyzed man to Jesus for healing. Their innovative, unconventional method is an illustration of the new
wine. In verse 21, the scribes and Pharisees begin to find fault with Jesus; they are the old wineskins. Again, in
verses 27-29 we have Levi’s enthusiastic response to Christ’s call, and the banquet he held to introduce his friends
to Jesus. That is the new wine. In verse 30, the scribes and Pharisees grumble again. They are the old wineskins.

We see this in all of life. People get set in traditional ways of doing things and find it hard to adjust to change. The
housewife has her own way of doing the dishes and finds it irritating to see someone else fumbling around in her
sink. The husband has his own ideas as to how a car should be driven, and nearly loses his senses when wife or
children drive.

But the great lesson for all of us is in the spiritual realm. We should be flexible enough to allow for the joy, the
effervescence, the enthusiasm of the Christian faith, even if it comes in unconventional ways. We neither want nor
need the stodginess and cold formalism of the Pharisees, who sat on the sidelines criticizing when God was working.









Philip Dossett will be the speaker at our 11
A.M. Family Bible Hour on Sunday, M
ay 20.
2018
.  Phil and his wife Anne are the parents
of four grown children. Their son Mark and
his wife Karen served as missionaries in
Vienna, Austria for many years.  Phil serves
as an elder and Sunday school teacher of our
adult class. He and Anne have fellowshipped
at Grace Bible Chapel since the mid 1950s.
Below is a meditation written, by Mr. William MacDonald. 1917-2007